In 47 or 70 A.D., a woman from Ruessium named Vila who was suffering from a high fever asked to be carried to the top of Mount Anicius. She was laid on a megalithic dolmen that crowned the hill which had the reputation of healing fevers. This dolmen was in fact called "the stone of fevers." Vila fell asleep there, and the Virgin appeared to her in a dream. She asked Vila to go to see the local bishop named George, and ask him to build a church on that spot. The sign the lady would give him would be Vila's cure. When she awoke, Vila felt cured. She went to see Bishop George, who received her well. The prelate hiked to the summit of Mount Anicius with the rest of his clergy. The exact spot where the Virgin had appeared was snow-covered, in the middle of July: there was the outline of the foundations of the future edifice in the snowfall around the dolmen made by a deer. The bishop had a wooden fence erected around the place that would become one day the altar site of the Cathedral of Le Puy en Velay.
More than a century after this miraculous occurrence, in 221, the Blessed Virgin accompanied by angels appeared to a paralyzed woman from the village of Ceyssac, and also told her to go to Mount Anicius to be cured. When the woman reached the fence, she was instantly cured. The Virgin appeared to her to ask for a proper church to be built on that holy ground. Bishop Vosy, the then bishop of the diocese, climbed the hill himself, and then went to Rome to meet Pope Callistus I (C. 155-222). The holy pontiff gave permission for the construction of a basilica.
The origin of the Black Madonna statue, made of cedar wood, is uncertain. On June 8, 1794, the statue was torn from its shrine and burned in the public square by the revolutionary mob. A replica was made in 1844. On June 8, 1856, another Black Madonna from Saint Maurice Church was crowned inside the cathedral.
See : René LAURENTIN et Patrick SBALCHIERO article « Le Puy », dans : René LAURENTIN et Patrick SBALCHIERO, Dictionnaire encyclopédique des apparitions de la Vierge. Inventaire des origines à nos jours. Méthodologie, prosopopée, approche interdisciplinaire, Fayard, Paris 2007.